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Metamora; or, The Last of the Wampanoags

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Metamora; or, The Last of the Wampanoags
An actor dressed as Metamora, a Wampanoag man
Edwin Forrest as Metamora in 1861
Written byJohn Augustus Stone
Date premieredDecember 15, 1829 (1829-12-15)
Place premieredPark Theater
Original languageEnglish
SubjectNative Americans
GenreDrama

Metamora; or, The Last of the Wampanoags is a play written by a Massachusetts native named John Augustus Stone. The play debuted on December 15, 1829, at the Park Theater in New York City.[1] It starred Shakespearean actor Edwin Forrest, who portrayed Metamora. Metamora is a tragedy that reinterprets major events of King Phillip’s War (1675-1678)[2] including Metamora’s death. Metamora is known by many names including King Phillip and Metacomet. The play changed Metamora’s identity from being a barbarian to a heroic warrior who cursed the white men as he died. Metamora gave the audience reassurance that the Wampanoags were truly dead.[3]

History

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On November 28, 1828, a contest was posted in the New York Critic by American actor Edwin Forrest offering a prize of 500 dollars for an original play which met such criteria as, “a tragedy, in five acts, of which the hero, or principal character, shall be an aboriginal of this country".[4] Forrest, looking to produce a play suiting his strengths, created the contest as an opportunity to boost his acting career. With his play, Metamora, or the Last of the Wampanoags, playwright and actor John Augustus Stone stood out among his competitors and took home the prize.[5] The play, which opened on December 15, 1829, was an instant hit. Due to a combination of the highly publicized contest, Forrest's growing celebrity, and the timely subject matter of the play itself, the performances resonated with audiences across the growing country, earning theaters record profits,[6] of which Stone received very little. Forrest acted in many plays, but the two that were successful were Metamora and The Gladiator.[7] After its debut, Metamora quickly spread into various cities where it was continuously performed.

Synopsis

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Metamora is set in 17th century New England around the arrival of the Puritans. The story deals with the conflict between the New England settlers, specifically Walter and Oceana, and the Wampanoags, specifically Metamora and his wife, Nehmeokee.[8] Metamora is a tragic, noble Indian hero turned violent only by force. In the beginning there is actually peace, and a willingness to collaborate between the Wampanoags and the Puritans, however, as the play progresses, so does the rising conflict that leads to the full-on attack on Metamora's tribe.[9] During the ending scene, Stone provides the long-awaited marriage between Walter and Oceana. However, in the last moment, Metamora kills his wife in order to protect her from the New England settlers’ invasion, leaving the audience with the image of Metamora, his wife, and his son all slain as a result of the white man. He cursed the English with his final breath.[10]

Themes and criticism

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Though Metamora is referred to as an Indian tragedy, its themes of love, war, dramatic deaths and suicides, and declaratory speeches make the play better described as a romantic melodrama. The depiction of Metamora as a kind and “noble savage,” turned violent by force especially resonated with the mid-19th century audience.[4] Most critics raved over the play, however, some critical response was negative, and as one critic very harshly put it, “Mr. Stone did what he could to atone for the injury which he had inflicted upon the world by the production of this play. He drowned himself. We will accept the presumptive apology.”

American character types: the Indian

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In the years following pivotal events in history such as the American Revolution and the War of 1812, a strong feeling of nationalism infiltrated early America.[11] This sense of national pride influenced not only everyday life, but also became evident in the arts, including early American theatre. During this time, the majority of what was being performed was British theatre, and American’s had a desire to create more American-specific drama. America needed to establish itself in the midst of the well-developed drama and literature of other nations, as well as set a standard for what is uniquely American. However, this need for nationalism soon manifested itself in drama through American character types: the Negro, the Yankee, and in the case of Metamora, the Indian. As historian Walter Meserve points out, “American literature became identifiable only after writers had recognized the potential of American scenery, custom, characters, and ideas... in a sense, they were bound together by a similar desire for freedom: the Yankee from the English, the Indian from the Yankees, and the Negro from bondage.” Depictions of oppressed, underdog characters such as the Yankee, Negro, and Indian overcoming captivity, or dying gloriously, represented the themes of freedom and liberty that characterized the newly independent America.

Indian drama

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Metamora success can be attributed to Stone's crafting of a lead character who embodied the raw, the grotesque, and the real of the natural world, which resulted in a narrative that felt authentic and emotionally fulfilling. The first American play to feature a Native American protagonist was a closet drama from 1776, marking the early beginnings of what would become a dominant literary trend throughout the 19th century.[12] Metamora drew inspiration from the New England Chief Metacom or King Philip, notorious for leading attacks against English settlers during 1675–1676. The growing distrust between differences led various settlers to demand that Metacom’s tribe surrender their weapons; as tensions escalated, Metacom launched a violent uprising. Metamora was written during a period of tragedy, offering a powerful artistic lens through which audiences could confront the harsh realities of American history. This feud marked the final major attempt by Native Americans to expel settlers from New England.[13] Lasting fourteen months, the conflict destroyed twelve frontier towns before concluding in August 1676 with Metacom’s capture and execution. Although King Philip’s War has been previously overlooked in our modern history, it remains one of the most destructive conflicts in American history. It further ignited early discussions around national identity, cultural conflict, and the struggle to recognize and respect difference. Metamora emphasizes the importance of varying backgrounds in which shape national identity, as King Philip's War brought about physical rage and mental tyranny. The social triumphs with identity that took place in the late 1970's lead to the historical destruction and chaos, with Metamora allowing audiences to truly understand the mishaps of history through a meticulous craft of art.

Metamora and the Indian Removal Act

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Opening only one year before the passage of Andrew Jackson’s Indian Removal Act, Metamora’s depiction of a scorned and violent savage against English settler victims raises questions about the motives of both Forrest and Stone. In an essay analyzing the issue, Scott Martin discusses the possible relationship between the time of release and Jackson’s Indian removal policy, he discusses that many recent interpretations of the play and the way Forrest portrays Metamora concluded that it was tactical. Considering the play happened to premiere right around when the Southeastern tribes' future became a prevalent issue in congressional debates. As well a big talking point in society, these interpretations believe that this was purposeful timing and acting.[4] Mark Mallett argues that Forrest's partiality to the Democratic Party, and to Jackson, was the driving force behind Metamora. “Forrest’s play,” he asserts, “brought the Democrat’s message back into the theatre... effectively distracting public attention from the horrors of the government’s Indian Removal campaign.” However, others contend that Metamora was simply a vehicle for Forrest's career and a story that suited the romantic ideals of its audience. “The overemphasis of political and racial ideology as the preeminent analytical context may cloud rather than clarify the relationship between Metamora and Jacksonian Indian policy. A close consideration of Metamora’s place in antebellum culture, and the contexts in which it can be interpreted, should give pause to scholars who are quick to detect efforts to engineer political advantage in every corner of art and popular culture."

Revivals

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In October 2004, the play was performed at the Metropolitan Playhouse in New York City as Metamora: Last of the Wampanoags! as a work exploring the American theatrical history. Directed by Alex Roe,[14] then in his third year at the company,[15] with Matthew Trumbull (b. Minnesota)[16] starring as Metamora.[17]

Bibliography

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  • Metamora: Or, the Last of the Wampanoags, Feedback Theatre Books, August 1996, ISBN 978-0-937657-24-9
  • Barrett, Lawrence. American Actor Series: Edwin Forrest. Bronx: Benjamin Blom, Inc., 1881
  • Martin, Scott C. “‘Metamora’: Nationalism, Theater, and Jacksonian Indian Policy.” Journal of the Early Republic, Vol. 19, No. 1. Spring: University of Pennsylvania Press, 1999.
  • Meserve, Walter J. An Outline History of American Drama. 2nd ed. New York: Feedback Theatrebooks; Brooklin: Prospero Press, 1994.

“Metamora, by John Augustus Stone ROMANTICIZING WAR.” Metropolitan Play House. n.d. Web. 2/24/16

  • Moody, Richard. Dramas from the American Theatre 1762–1909. Cleveland: The World Publishing Company, 1966.
  • Rees, James. The Life of Edwin Forrest. With Reminiscences and Personal Recollections. Philadelphia: T.B. Peterson and Brothers, 1874.

Stone, John Augustus. Metamora: Or, The Last of The Wampanoags. 1829. Web.

See also

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References

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  1. ^ Lepore, Jill (2009). The Name of War: King Philip's War and the Origins of American Identity. Westminster: Knopf Doubleday Publishing Group. ISBN 978-0-375-70262-4.
  2. ^ Stone, John Augustus (April 2, 2025). "Metamora: Romanticizing War". metropolitanplayhouse.org. Retrieved April 2, 2025.{{cite web}}: CS1 maint: url-status (link)
  3. ^ Lepore, Jill (2009). The Name of War: King Philip's War and the Origins of American Identity. Westminster: Knopf Doubleday Publishing Group. ISBN 978-0-375-70262-4.
  4. ^ a b c Martin, Scott C. (1999). "Interpreting "Metamora": Nationalism, Theater, and Jacksonian Indian Policy". Journal of the Early Republic. 19 (1): 73–101. doi:10.2307/3124923. JSTOR 3124923.
  5. ^ Martin, Scott C. (1999). "Interpreting "Metamora": Nationalism, Theater, and Jacksonian Indian Policy". Journal of the Early Republic. 19 (1): 73–101. doi:10.2307/3124923. ISSN 0275-1275.
  6. ^ "Edwin Forrest collection - Philadelphia Area Archives". findingaids.library.upenn.edu. Retrieved 2025-04-07.
  7. ^ "Edwin Forrest collection - Philadelphia Area Archives". findingaids.library.upenn.edu. Retrieved 2025-04-07.
  8. ^ Grose, B. Donald (1985). "Edwin Forrest, "Metamora", and the Indian Removal Act of 1830". Theatre Journal. 37 (2): 181–191. doi:10.2307/3207064. ISSN 0192-2882.
  9. ^ Martin, Scott C. (1999). "Interpreting "Metamora": Nationalism, Theater, and Jacksonian Indian Policy". Journal of the Early Republic. 19 (1): 73–101. doi:10.2307/3124923. ISSN 0275-1275.
  10. ^ Lepore, Jill (2009). The Name of War: King Philip's War and the Origins of American Identity. Westminster: Knopf Doubleday Publishing Group. ISBN 978-0-375-70262-4.
  11. ^ "10. The Fall of Liberalism", Restoration, Revolution, Reaction, Princeton: Princeton University Press, pp. 173–196, 1958-12-31, retrieved 2025-04-07
  12. ^ Grose, B. Donald (1985). "Edwin Forrest, "Metamora", and the Indian Removal Act of 1830". Theatre Journal. 37 (2): 181–191. doi:10.2307/3207064. ISSN 0192-2882.
  13. ^ Lepore, Jill (2009). The Name of War: King Philip's War and the Origins of American Identity. Westminster: Knopf Doubleday Publishing Group. ISBN 978-0-375-70262-4.
  14. ^ Meet Alex Roe. Bold Journey. 19 March 2024. Accessed 15 October 2024.
  15. ^ Staff: Alex Roe. Metropolitan Playhouse. Accessed 15 October 2024.
  16. ^ Matthew Trumbull. Accessed 15 October 2024.
  17. ^ "Reviews - Metamora".